Redefining Malcolm X

“Malcolm X: A Life of Reinvention” gives us a richer, more profound, more complicated and more fully fleshed out Malcolm than we have ever had before,” says Michael Eric Dyson, the author of “Making Malcolm: The Myth and Meaning of Malcolm X” and a professor of sociology at Georgetown University.

Manning Marable, the author, obtained about 6,000 pages of F.B.I. files on Malcolm X through the Freedom of Information Act, as well as records from the Central Intelligence Agency, State Department and New York district attorney’s office. He also interviewed members of Malcolm X’s inner circle and security team, as well as others who were present when Malcolm X was shot to death.

The book’s account of the assassination of Malcolm X, then 39, on Feb. 21, 1965, is likely to be its most incendiary claim. Mr. Marable contends that although Malcolm X embraced mainstream Islam at least two years before his death, law-enforcement authorities continued to see him as a dangerous rabble-rouser.

“They had the mentality of wanting an assassination,” Gerry Fulcher, a former New York City police detective who participated in the surveillance of Malcolm X, told Mr. Marable for the book.

That is why “law-enforcement agencies acted with reticence when it came to intervening with Malcolm’s fate,” the book asserts. “Rather than investigate the threats on his life, they stood back.”

Malcolm X himself contributed to many of the fictions, Mr. Marable argues, by exaggerating, glossing over or omitting important incidents in his life. These episodes include a criminal career far more modest than he claimed, an early homosexual relationship with a white businessman, his mother’s confinement in a mental hospital for nearly 25 years and secret meetings with leaders of groups as divergent as the Ku Klux Klan and the Palestine Liberation Organization.

Richard Saunders/Schomburg Center for Research in Black Culture

Malcolm X, the black nationalist, with his wife, Betty Shabazz, and their daughters Attallah, left, and Qubilah around 1962.